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Transcript: Jonathan Haidt on Gen Z Fragility, Social Media, and the Cult of Safety

Here is the full transcript of social psychologist Jonathan Haidt’s interview on The Dad Saves America Podcast with host John Papola on “Gen Z Fragility, Social Media, and the Cult of Safety”, November 7, 2025.

Social psychologist and bestselling author Jonathan Haidt joins Dad Saves America Podcast to explore how overprotective parenting, the cult of safety, and the rise of social media have reshaped Gen Z’s mental health and resilience. From lost free play to helicopter parenting and the spike in anxiety and depression—especially among teen girls—Haidt traces the cultural shifts that have left many young adults fragile, risk-averse, and unprepared for real-world challenges. He also shares practical ideas for rebuilding independence, anti-fragility, and genuine happiness in the next generation

Gen Z Fragility, Social Media, and the Cult of Safety

JOHN PAPOLA: Hey there, friends. John Papola here. So this is a slightly different format than our usual podcast episodes on Thursdays, but I am excited to share this conversation with Jonathan Haidt because he is one of the most important thinkers, researchers, and academics in our country.

His books, The Righteous Mind, The Coddling of the American Mind, and Anxious Generation, are must-reads and have played a really big role, an outsized role, in influencing the way I understand what’s going on in our country and with our kids. And so if you like this stuff, if you want to get more of it, of course, don’t forget to hit the like button and subscribe to the channel.

And now, without further ado, here’s my conversation with Jonathan Haidt. Why did you co-author The Coddling of the American Mind?

JONATHAN HAIDT: In 2014, I was just gearing up to write a book on the social psychology of capitalism, on what moral psychology can do to help us understand all the political debate over capitalism, when my friend Greg Lukianoff came to me in May and said, “John, weird stuff is happening on campus. Students are acting, are talking in the very ways that I had learned to stop talking when I learned cognitive behavioral therapy for depression.” This is Greg talking to me.

And I just began to see some of this myself, the reactions to words and speakers and books, as if they were dangerous or violent. So I joined Greg in working on this essay for The Atlantic. It had very little to do with my research originally. It wasn’t about morality and politics.

But what we began to see in 2014 is the arrival of a kind of a new moral matrix, a new sort of moral worldview in which students are fragile, the world is dangerous. Words and books and ideas can be a kind of violence. So it became very interesting to me to study in terms of where did this come from? Is this good for students or bad for students? So I’ve been working with Greg Lukianoff on this since 2014.

JOHN PAPOLA: What does it mean to be an adult?

The Mammalian Blueprint for Development

JONATHAN HAIDT: So if we want to step really, really far back on this question, let’s go all the way back to the beginning of mammals. Okay, so mammals, it’s this evolutionary innovation for how an adult can invest a lot in its offspring.

You know, in most of the animal kingdom, the female lays the eggs. They’re fertilized outside the body. Often the kids are so cheap and unimportant that sometimes the parents will even eat them because they can’t tell the difference between their kids and other kids.

Mammals, the mammalia is this innovation for keeping the child and mother together for a long time so that the mother can invest nutrition in it for a long time and train it for a long time. Mammals have these big brains, but how do those brains get wired up? It’s not just waiting to get milk and nutrition.

The whole mammal life plan is a long period of childhood, which is for play. In play, we practice the skills that we’ll need as adults. And so to take the really big picture here, the whole mammal plan is you have a kid, you give it its nutrition. At first, the kid’s completely dependent on the mother in some species, the father as well, in our species, certainly.

But the kid gradually works up the skills, goes further from home, and usually within a year or two, can function as an independent adult and then reproduce. Now, obviously, in humans, it’s extended even further than that.

But there’s a really interesting difference between humans and chimpanzees and other apes, which is the other apes, they grow and grow and grow until they are of reproductive age, and then they reproduce. Humans, though, do this funny thing. We grow and grow and grow until we’re at seven or eight, and then we actually slow down.

We slow down our growth and then we hit a growth spurt around 11, 12, 13, somewhere in there. And we don’t really know what that slow period is for. But a lot of anthropologists and psychologists speculate that it’s for cultural learning.

That is the period in which you find street kids all over the world. They start around age seven or eight when they can be independent. They’re out learning life skills: how do you steal food, how do you find a place to sleep, how do you run from the police, these sorts of issues.

And you see this in The Little Rascals. You see this in almost all the great stories about childhood. It’s kids around eight, nine, 10 years old, out on their own, having experiences. Until the 1990s, we put a stop to it then.

The Crime Wave and the Panic Over Child Safety

You have to understand that there was a gigantic crime wave that began in the late 1960s, and it ended somewhat mysteriously in the early 1990s.