Skip to content
Home » Transcript: Vijay Prashad on Palestine, Russia, BRICS & the Fight for Socialism

Transcript: Vijay Prashad on Palestine, Russia, BRICS & the Fight for Socialism

Read the full transcript of historian and political analyst Vijay Prashad’s interview on India & Global Left podcast with host Jyotishman Mudiar on “Palestine, Russia, BRICS & the Fight for Socialism”, premiered on August 12, 2025. 

Introduction

JYOTISHMAN MUDIAR: Hello and welcome to another episode of India and Global Left. Without further ado, let me welcome our guest today, Vijay Prashad. Vijay is a historian and a political commentator. He has authored several books and is the executive head of Tricontinental Institute for Social Research. Vijay, welcome back to India and Global Left.

VIJAY PRASHAD: Great to be with you. Nice to see you.

The Current Crisis in Palestine

JYOTISHMAN MUDIAR: Good to see you again. If we could start with Palestine, we are seeing a tremendous mass crisis. Today’s data by Palestinian officials says that 405,000 tons of vegetables have collapsed into just 28,000 tons of production, which means tremendous shortages of food. This is over and above a total destruction of 665 livestock and cattle farms.

We are hearing talks about a reoccupation of Gaza, which no one knows what it exactly means, but people assume that it will be an escalation of occupation and maybe a more longer term occupation. In the occupied West Bank we are seeing tremendous pace of settlement expansion over and above violence.

As a historian, how would you place this moment in this long history of, let’s say more than 100 years since the Balfour Declaration? How would you describe what is happening in Palestine at this moment?

Historical Context: Comparing Partition in South Asia and Palestine

VIJAY PRASHAD: Well, you know, it’s interesting to make a quick comparison with what happened in the Indian subcontinent because in both British Empire in India and in the British mandate in this part of West Asia, the British decided to do the same sort of thing which is to partition what they thought was an intractable problem.

In India, partition the country, create a so-called Muslim country and a so-called Hindu country and let 13 million people go across an imaginary, initially imaginary border. One million people died in the partition of the Indian subcontinent. It was a brutal death toll. A million people. My family comes from Lahore to what is now India and so on. 13 million people made the journey.

But there was in a sense a recognition that there’s now a Pakistan and there’s an India. And there was really no attempt by either side to go and conquer the other. Firstly, scale wise it was perhaps impossible. There was a fight in Kashmir, but that was over Kashmir, not about the fact of Pakistan and the fact of India. And now we understand the fact of Pakistan and the fact of India.

In the British mandate in West Asia, the story is different because just as the British announced the partition of the land into a country for the Jews and the country for the Arabs, which is how they saw it, the not yet created country of the Jews, which had already developed an army, just went and conquered all the land.

Throughout the citizenry, you had 700,000 Palestinians expelled from the land, moved to camps in Gaza, in Lebanon, in Israel, in Jordan and so on and further afield. It’s a very different history. It’s violent, just as the partition in South Asia was violent. But here the new state of Israel fundamentally did not recognize the Palestinians as a neighboring country, as an entity, as a people, and have since 1948 conducted a permanent nakba, attempted to basically annihilate the Palestinians from the area, take all the land from the river to the sea for Israel, from the Jordan river to the Mediterranean and perhaps further.

There are plans to go further than the Jordan river, of course, to take large tracks of Syria. Already if you look at the map, there’s a place called Metula’s Finger into Lebanon, where the so-called line of control between Lebanon and Israel is almost a straight line from the Mediterranean. But then you get to the edge of where the Golan Heights are and there’s this finger of Israel going into Lebanon. Why? To control the water. To control a water source. They just went and conquered that piece. It’s called Metula’s Finger, won’t give it up.

So there is a kind of imagination in Israel just taking the whole thing. Imagine the Indian military in 1947 saying, “forget partition, we’re going to just send the tanks and take all of what is to be Pakistan.” Didn’t happen, but it did happen in Israel. And Israel is continuing to want to annihilate the Palestinians.

The Palestinian Resistance Movement: Unity and Division

JYOTISHMAN MUDIAR: I wanted to ask you something about how do you look at the Palestinian resistance movement or national movement at this point in time? Because I had Mouin Rabbani on my show and I asked him about what could be some of the things to be optimistic at this moment, where it’s impossible to be optimistic in a way, but not to be fatalistic, one has to look for hopes.

One of the things he said that the Palestinian movement seems to be lacking at this point in time, as opposed to maybe in the 80s where the PLO, regardless of all its failures, it was a strong national movement. He said that the divisions have been very striking and the Palestinian cause now lacks a united nationalist movement. What are your thoughts about the divisions within these different factions of Palestinian movement?

VIJAY PRASHAD: Every national liberation movement has a series of groups because there are different views of what’s going on. There is certainly a kind of Palestinian center that used to be very much in the forefront of people’s imagination. And that was the Palestinian Liberation Organization brought together all the factions. Fatah, the Palestinian Left and so on, were all in the PLO.

The PLO fractures at the time of Oslo, the Oslo agreements of 1994.