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Home » “We Are Living Through a 1918, 1945, 1989 Moment” – Alexander Stubb (Transcript)

“We Are Living Through a 1918, 1945, 1989 Moment” – Alexander Stubb (Transcript)

Read the full transcript of Finnish President Alexander Stubb’s interview by Mark Leonard at WEF 2026 in Davos.

Editor’s Note: In this interview from DRM News, Finnish President Alexander Stubb offers a strategic analysis of the shifting global order, characterizing the current era as a transformative moment comparable to 1918, 1945, or 1989. He outlines his concept of “values-based realism,” arguing that Western nations must remain firm in their democratic principles while pragmatically engaging with a complex, multipolar world. Furthermore, Stubb discusses the necessity of a “dignified foreign policy” and shares his perspectives on the future of European security, the war in Ukraine, and the integration of Ukraine into the European Union. (January 22, 2026)

The Changing World Order: A New Historical Moment

MARK LEONARD: ….a lot of the headlines that we are reading?

ALEXANDER STUBB: Yes, sure. I mean, in summary, you could say that the big argument is that for us this is the 1918, 1945, or 1989 moment of our generation. It’s a moment when the world order balance and dynamics are changing. Sometimes they happen after wars, like after World War I, World War II, or sometimes after periods such as the Cold War. And we’re sort of somewhere in between.

And we know that orders usually last, or at least have in the past century, 20 years as they did after World War I, 40 years as they did after World War II, or 30 years as it did after the Cold War. What initiated the change in the current liberal world order, I would argue, was Russia’s war of aggression in Ukraine. So, we’re talking February 2022.

I fully realize that this is a rather Western perspective of looking at things, but I admit fully in the book as well that my identity is Finnish, Nordic, European, transatlantic, so my analysis looks a lot through that lens. And of course, it has now been accelerated, this change and transformation, with the new US administration.

And the triangle of power for me is the global West, which used to be led at least by the United States, trying to preserve the current liberal order; the global East, led by China, which was more supporting multipolarity and a new order; and then the Global South, which unfairly I lump 125 countries into, but for me that is the area and entities of the world that will actually decide what the next order looks like. And of course now things move quite fast.

I think the thesis still holds, but my big idea is that you kind of have a choice which is fairly binary, but probably going to land somewhere in between. You have those who support multipolarity, which is about transaction and deals and actually spheres of interest, so not far from what we saw in the 19th century. And then you have those who support multilateralism, which is about international institutions, it’s about rule of law, it’s about norms, and basically the liberal world order that exists.

And my final point: if we want to preserve the liberal world order, we need to give agency to those countries around the world which feel that the current order was built 80 years ago in the image of the West and especially the United States, so give more power to the rest of the world, because I still think that there are more multilateralists in this world than there are transactionalists. So this is the big idea of the book and in many ways, the defense of the liberal world order and of course, of open societies as well.

Liberalism, Multilateralism, and Values-Based Realism

MARK LEONARD: So it’s a really interesting framework for thinking about what’s going on. And you are positioning yourself against the tide of history on a lot of these different areas. You’re a liberal in a world where there is a kind of big political movement against liberalism, which is particularly advanced in advanced democracies like the US and European countries. You’re a multilateralist in a world where power politics is increasingly defining how events take place. And you say you’re a proud Atlanticist in a world where the meaning of the West is kind of fundamentally changing. How do you find a way of reconciling the world that you want to live in with the one that you’re having to operate in on a daily basis?

ALEXANDER STUBB: Yeah, I mean, so there’s one thing I say in the book, and I’ve said out publicly as well, and also in a Foreign Affairs piece, which I published a little while back, and that is that in foreign policy, it’s important that you deal with the world that exists, not what you want to exist. And for that framework, I then came up a few years back with this concept of values-based realism, which essentially means that you stay true to your values — in my case, democracy, freedom, human rights, fundamental rights, protecting minorities, rule of law, supporting the international world order — but at the same time, you’re realistic that you cannot solve all the world’s problems, like conflicts or climate change or AI, only with like-minded countries. So you need to come together somewhere in a place to deal with it.

I have to admit that when I crafted values-based realism, I wasn’t really thinking about having to do it with the United States, but I have to admit that there is an element of that. So it gives me space. And it’s not a doctrine as such, but it’s an instrument to take us over this period of transition. I know Mark Carney talked about rupture, and he might be right.

MARK LEONARD: You’ve converted Mark Carney, but how do you get beyond—

ALEXANDER STUBB: It’s kind of the biggest achievement in my life, Mark Carney quoting values-based realism, but no, I mean, it’s kind of— the idea is then you have to ask yourself the question, ‘Okay, how do you do this?’ Well, a good starting point in my mind is another instrument I try to outlined there, which is dignified foreign policy, because I feel that we have a lot of conversation about history, about a post-colonial world, about colonialism, and we always look back into history for examples on how we have been treated.

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So my take — and of course I come from a rather inoffensive country with a limited colonial past, which means that it gives me kind of street cred to do that.