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Home » Why Gender Equality Is Good For Everyone — Men Included: Michael Kimmel (Transcript)

Why Gender Equality Is Good For Everyone — Men Included: Michael Kimmel (Transcript)

Here is the full transcript of sociologist Michael Kimmel’s talk titled “Why Gender Equality Is Good For Everyone — Men Included” at TED 2015 conference.

Listen to the audio version here:

TRANSCRIPT:

I’m here to recruit men to support gender equality. Wait, wait. What? What do men have to do with gender equality? Gender equality is about women, right? I mean, the word gender is about women. Actually, I’m even here speaking as a middle class white man.

Now, I wasn’t always a middle class white man. It all happened for me about 30 years ago when I was in graduate school, and a bunch of us graduate students got together one day, and we said, “You know, there’s an explosion of writing and thinking in feminist theory, but there’s no courses yet.” So we did what graduate students typically do in a situation like that. We said, “OK, let’s have a study group. We’ll read a text, we’ll talk about it, we’ll have a potluck dinner.”

So every week, 11 women and me got together. We would read some text in feminist theory and have a conversation about it. And during one of our conversations, I witnessed an interaction that changed my life forever. It was a conversation between two women.

One of the women was white, and one was black. And the white woman said — this is going to sound very anachronistic now — the white woman said, “All women face the same oppression as women. All women are similarly situated in patriarchy, and therefore all women have a kind of intuitive solidarity or sisterhood.” And the black woman said, “I’m not so sure. Let me ask you a question.”

Privilege and Invisibility

So the black woman says to the white woman, “When you wake up in the morning and you look in the mirror, what do you see?” And the white woman said, “I see a woman.” And the black woman said, “You see, that’s the problem for me. Because when I wake up in the morning and I look in the mirror,” she said, “I see a black woman. To me, race is visible. But to you, race is invisible. You don’t see it.”

And then she said something really startling. She said, “That’s how privilege works. Privilege is invisible to those who have it.” It is a luxury, I will say to the white people sitting in this room, not to have to think about race every split second of our lives. Privilege is invisible to those who have it.

Now remember, I was the only man in this group, so when I witnessed this, I went, “Oh no.” And somebody said, “Well what was that reaction?” And I said, “Well, when I wake up in the morning and I look in the mirror, I see a human being. I’m kind of the generic person. You know, I’m a middle class white man. I have no race, no class, no gender. I’m universally generalizable.”

So I like to think that was the moment I became a middle class white man, that class and race and gender were not about other people, they were about me. I had to start thinking about them, and it had been privilege that had kept it invisible to me for so long. Now, I wish I could tell you this story ends 30 years ago in that little discussion group, but I was reminded of it quite recently at my university where I teach.

Objectivity and Gender Bias

I have a colleague, and she and I both teach the sociology of gender course on alternate semesters. So she gives a guest lecture for me when I teach. I give a guest lecture for her when she teaches.

So I walk into her class to give a guest lecture, about 300 students in the room, and as I walk in, one of the students looks up and says, “Oh, finally, an objective opinion.” All that semester, whenever my colleague opened her mouth, what my students saw was a woman. I mean, if you were to say to my students, “There is structural inequality based on gender in the United States,” they’d say, “Well of course you’d say that. You’re a woman. You’re biased.”

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When I say it, they go, “Wow, is that interesting. Is that going to be on the test? How do you spell ‘structural’?” So I hope you all can see, this is what objectivity looks like. Disembodied Western rationality. And that, by the way, is why I think men so often wear ties.

Because if you are going to embody disembodied Western rationality, you need a signifier, and what could be a better signifier of disembodied Western rationality than a garment that at one end is a noose and the other end points to the genitals? That is mind-body dualism right there.

Engaging Men in Gender Equality

So making gender visible to men is the first step to engaging men to support gender equality. Now, when men first hear about gender equality, when they first start thinking about it, they often think, many men think, “Well, that’s right, that’s fair, that’s just, that’s the ethical imperative.” But not all men. Some men think — the lightning bolt goes off, and they go, “Oh my God, yes, gender equality,” and they will immediately begin to mansplain to you your oppression.

They see supporting gender equality something akin to the cavalry, like, “Thanks very much for bringing this to our attention, ladies, we’ll take it from here.” This results in a syndrome that I like to call “premature self-congratulation.” There’s another group, though, that actively resists gender equality, that sees gender equality as something that is detrimental to men.

I was on a TV talk show opposite four white men. This is the beginning of the book I wrote, “Angry White Men.” These were four angry white men who believed that they, white men in America, were the victims of reverse discrimination in the workplace.