Below is the full text (Edited version) of Martin Luther King Jr.’s speech on “Why Jesus Called A Man A Fool.” This event occurred on August 27, 1967.
“Why Jesus Called A Man A Fool.”
I want to share with you a dramatic little story from the gospel as recorded by Saint Luke. It is a story of a man who by all standards of measurement would be considered a highly successful man.
And yet, Jesus called him a fool.
If you will read that parable, you will discover that the central character in the drama is a certain rich man. This man was so rich that his farm yielded tremendous crops.
In fact, the crops were so great that he didn’t know what to do. And it occurred to him that he had only one alternative, and that was to build some new and bigger barns so he could store all of his crops.
“Take thine ease, eat, drink, and be merry.” That brother thought that was the end of life.
But the parable doesn’t end with that man making his statement. It ends by saying that God said to him, “Thou fool. Not next year, not next week, not tomorrow, but this night, thy soul is required of thee.”
And so it was at the height of his prosperity he died.
Look at that parable. Think about it. Think of this man: If he lived in Chicago today, he would be considered “a big shot.” And he would abound with all of the social prestige and all of the community influence that could be afforded.
Most people would look up to him because he would have that something called money. And yet, a Galilean peasant had the audacity to call that man a fool.
I’d like for you to look at this parable with me and try to decipher the real reason that Jesus called this man a fool.
Number one, Jesus called this man a fool because he allowed the means by which he lived to outdistance the ends for which he lived.
You see, each of us lives in two realms, the within and the without. Now the within of our lives is that realm of spiritual ends expressed in art, literature, religion, and morality.
The without of our lives is that complex of devices, of mechanisms and instrumentalities by means of which we live. The house we live in — that’s a part of the means by which we live. The car we drive, the clothes we wear, the money that we are able to accumulate — in short, the physical stuff that’s necessary for us to exist.
Now the problem is that we must always keep a line of demarcation between the two.
This man was a fool because he didn’t do that. He didn’t make contributions to civil rights. He looked at suffering humanity and wasn’t concerned about it. He probably gave his wife mink coats, a convertible automobile, but he didn’t give her what she needed most: love and affection.
He probably provided bread for his children, but he didn’t give them any attention; he didn’t really love them. And so this man justly deserved his title. He was an eternal fool.
He allowed the means by which he lived to outdistance the ends for which he lived.
Now number two, this man was a fool because he failed to realize his dependence on others.
Now if you read that parable in the book of Luke, you will discover that this man utters about 60 words. And do you know in 60 words he said “I” and “my” more than 15 times?
This man was a fool because he said “I” and “my” so much until he lost the capacity to say “we” and “our.” This man talked like he could build the barns by himself, like he could till the soil by himself.
He failed to realize that wealth is always a result of the commonwealth. And oh my friends, I don’t want you to forget it.
No matter where you are today, somebody helped you to get there. In a larger sense we’ve got to see this in our world today.
Our white brothers must see this; they haven’t seen it up to now. The great problem facing our nation today in the area of race is that it is the black man, who to a large extent, produced the wealth of this nation. And the nation doesn’t have sense enough to share its wealth and its power with the very people who made it so.