Embrace Your Raw, Strange Magic: Casey Gerald (Full Transcript)

Casey Gerald

[Warning: This talk contains mature content]

Casey Gerald – TED Talk TRANSCRIPT

My mother called this summer to stage an intervention. She’d come across a few snippets of my memoir, which wasn’t even out yet, and she was concerned.

It wasn’t the sex. It was the language that disturbed her.

For example: “I have been so many things along my curious journey: a poor boy, a nigger, a Yale man, a Harvard man, a faggot, a Christian, a crack baby, alleged, the spawn of Satan, the Second Coming, Casey.” That’s just page six. So you may understand my mother’s worry.

But she wanted only to make one small change. So she called, and she began, “Hey, you are a man. You’re not a faggot, you’re not a punk, and let me tell you the difference. You are prominent. You are intelligent. You dress well. You know how to speak. People like you. You don’t walk around doing your hand like a punk. You’re not a vagabond on the street. You are an upstanding person who just happens to be gay. Don’t put yourself over there when you are over here.”

She thought she’d done me a favor, and in a way, she had. Her call clarified what I am trying to do with my life and in my work as a writer, which is to send one simple message: the way we’re taught to live has got to change. I learned this the hard way.

I was born not on the wrong side of the tracks, but on the wrong side of a whole river, the Trinity, down in Oak Cliff, Texas. I was raised there in part by my grandmother who worked as a domestic, and by my sister, who adopted me a few years after our mother, who struggled with mental illness, disappeared.

And it was that disappearance, that began when I was 13 and lasted for five years, that shaped the person I became, the person I later had to unbecome.

Before she left, my mother had been my human hiding place. She was the only other person who seemed as strange as me, beautifully strange, some mix of Blanche DuBois from “A Streetcar Named Desire” and a 1980s Whitney Houston.

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I’m not saying she was perfect, just that I sure benefited from her imperfections. And maybe that’s what magic is, after all: a useful mistake.

So when she began to disappear for days at a time, I turned to some magic of my own. It struck me, as from above, that I could conjure up my mother just by walking perfectly from my elementary school at the top of a steep hill all the way down to my grandmother’s house, placing one foot, and one foot only, in each sidewalk square.

I couldn’t let any part of any foot touch the line between the square, I couldn’t skip a square, all the way to the last square at the last blade of grass that separated our lawn from our driveway.

And I bullshit you not, it worked — just once though. But if my perfect walk could not bring my mother back, I found that this approach had other uses. I found that everyone else in charge around me loved nothing more than perfection, obedience, submission. Or at least if I submitted, they wouldn’t bother me too much.

So I took a bargain that I’d later see in a prison, a Stasi prison in Berlin, on a sign that read, “He who adapts can live tolerably.” It was a bargain that helped ensure I had a place to stay and food to eat; a bargain that won me praise of teachers and kin, strangers; a bargain that paid off big time, it seemed, when one day at 17, a man from Yale showed up at my high school to recruit me for Yale’s football team.

It felt as out of the blue to me then as it may to you now. The Yale man said — everybody said — that this was the best thing that could ever happen to me, the best thing that could happen to the whole community. “Take this ticket, boy,” they told me. I was not so sure.

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Yale seemed another world entire: a cold, foreign, hostile place. On the first day of my recruiting visit, I texted my sister an excuse for not going: “These people are so weird.” She replied, “You’ll fit right in.”

I took the ticket and worked damn hard to fit right in.

When my freshman advisor warned me not to wear my fitted hats on campus: “You’re at Yale now. You don’t have to do that anymore,” she said.

I figured, this was just one of the small prices that must be paid to make it. I paid them all, or tried, and sure enough they seemed to pay me back: made me a leader on the varsity football team; got me into a not-so-secret society and a job on Wall Street, and later in Washington.

Things were going so well that I figured naturally I should be President of the United States. But since I was only 24 and since even presidents have to start somewhere, I settled instead on a run for Congress.

Now, this was in the afterglow of that great 2008 election: the election during which a serious, moderate senator stressed, “The message you’ve got to send more than any other message is that Barack Obama is just like us.” They sent that message so well that their campaign became the gold standard of modern politics, if not modern life, which also seems to demand that we each do whatever it takes to be able to say at the end of our days with peace and satisfaction, “I was just like everybody else.”

And this would be my message, too. So one night, I made one final call to my prospective campaign manager. We’d do the things it’d take to win, but first he had one question: “Is there anything I need to know?” I held the phone and finally said, “Well, you should probably know I’m gay.”

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Silence. “Hmm I see,” he nearly whispered, as if he’d found a shiny penny or a dead baby bird.

“I’m glad you told me,” he continued. “You definitely didn’t make my job any easier. I mean, you are in Texas. But it’s not impossible, not impossible. But Casey, let me ask you something: How are you going to feel when somebody, say, at a rally, calls you a faggot? And let’s be real, OK? You do understand that somebody might want to physically harm you. I just want to know: Are you really ready for this?” I wasn’t.

And I could not understand — could hardly breathe or think, or say a word. But to be clear: the boy that I was at that time would have leapt at the chance to be harmed, to sacrifice everything, even life, for a cause.

There was something shocking, though — not that there should have been, but there was — in the notion that he might be harmed for nothing more than being himself, which he had not even tried to do in the first place. All that he — all that I — had tried to do and be was what I thought was asked of me.

I was prominent for a 24-year-old: intelligent, I spoke well, dressed decent; I was an upstanding citizen. But the bargain I had accepted could not save me after all, nor can it save you. You may have already learned this lesson, or you will, regardless of your sexuality.

The queer receives a concentrated dose, no doubt, but repression is a bitter pill that’s offered to us all. We’re taught to hide so many parts of who we are and what we’ve been through: our love, our pain, for some, our faith.

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