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Home » How Hospitality Can Be The Antidote To A Hostile World: Anne McCune (Transcript)

How Hospitality Can Be The Antidote To A Hostile World: Anne McCune (Transcript)

Read the full transcript of Anne McCune’s talk titled “How Hospitality Can Be The Antidote To A Hostile World”, at TEDxOcala, December 19, 2024.

Listen to the audio version here:

Introduction: Discovering True Hospitality

ANNE MCCUNE: I have an idea that can make this world a little less hostile and a lot more hospitable. The idea came when I discovered the real meaning of a word I thought I knew the definition of, but I was wrong. And chances are, some of you may hold a similar misunderstanding, and that is keeping us from experiencing the joy and richness of practicing it. That word is hospitality. Now how would you truly define hospitality? Hold that thought while I tell you a story where I now realize I had experienced exquisite authentic hospitality.

A Personal Experience of True Hospitality

I was an exchange student in France back in the days before credit cards and cell phones. And one weekend, I took the train from Bourges where my program was located to Toulouse to visit my friend Louisa. And I was looking forward to meeting her French family, and I arrived at the station but Louisa was not there to greet me. No one was. And I waited, and then I made a series of panicked phone calls, the old-fashioned kind, you drop the coin in the phone, until all my available cash was gone, and finally learned that all the students in that program were on holiday and wouldn’t be back.

I realized this was the first time I had ever traveled alone in Europe, and I didn’t know what to do, so I tried to get back on the next train, but was told my ticket was not good until the following evening. So I tried to check into a hotel with my one traveler’s check, which no one would take as payment. And so I went outside and sat on a park bench in front of the train station and prayed that I would safely and cheaply make it through the next 24 hours.

Now, I was young and naive, and I looked the part. And so as I sat there, feeling a little on the vulnerable side, I noticed an unsavory young man eyeing me and coming closer, and I tried to ignore him, and he kept approaching. And so I looked around the park and spotted an old peasant woman on a bench, and my instinct said, move towards her. So I got up and started her way, and my heart dropped because she stood up too. But then I realized she was looking at me and motioning, and when I got near, she threw her arms open and embraced me as if I were her long-lost granddaughter.

And she made room for me on the bench, and we sat and began chatting, despite my very limited French vocabulary, despite the age difference, despite all the cultural differences. We sat and we shared stories long after the unsavory guy had left the park. And then she looked at me and asked if I was hungry. And I wanted to lie, but she knew the answer, and so she took her long loaf of beautiful French bread out of her basket, and she broke it in half. And then she took another little bag and put the half loaf in it, along with one of her two bananas and two of her four slices of cheese, and she wrapped them up, handed me the bag, patted me on the arm, and said she had to go and disappeared around a corner.

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I sat there on the bench with tears in my eyes, dumbfounded. I was still the cashless stranger, but I had been seen and protected and loved and fed. Someone had made room for me. Someone had made this stranger feel strangely safe and at home. And that, my friends, is the true definition of hospitality, loving strangers like family.

The Etymology and Meaning of Hospitality

It’s derived from a Greek compound word, phyloxenia. Now xenia, the second part of the word, you may be familiar with. It’s a type of hospitality, and it’s also the root used in xenophobia, the fear and rejection of strangers. Xenophobia, I am sad to say, might be one of the reasons we have become hostile. But my solution, and I hope it becomes yours, is to practice phyloxenia.

Now the ancient Greeks practiced xenia because they believed any traveler or stranger might be a god in disguise, and they would be rewarded or punished according to how well they treated those guests. And so strangers were generally invited in and treated quite well, especially if they were getting gifts as a reward for that food and lodging. And thus hospitality became a transactional type of friendship, rich in kindness and good stuff for everybody. And many cultures practice a beautiful reciprocal form of hospitality, especially those in desert regions where to leave a stranger outside the door might mean their death.

Now the early Christians were adding the word phylo, meaning family love, as in Philadelphia, the city of brotherly love, to their version of xenia. And they were instructed to open their doors to any stranger as if they were a long-lost family member. Xenia became phyloxenia, to be offered freely and lovingly without any expectation of repayment.

Xenia hospitality was the way my peasant friend welcomed me to her bench. She saw me as a stranger in need and was willing to meet those needs without any hesitation or expectation. And now I think, if the roles had been reversed, would I have seen her? Would I have been willing to meet her needs then or now?

The Crisis of Connection in Modern Society

What has happened to us? We rush home and we lock our doors. We are afraid to make eye contact on the city streets or in the grocery store. We’ve become fearful of anyone we don’t know, especially those who don’t think like, look like, or act like us, xenophobia.