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Home » Prof. John Mearsheimer: 250 years of American Foreign Policy (Transcript)

Prof. John Mearsheimer: 250 years of American Foreign Policy (Transcript)

Editor’s Notes: In this wide-ranging discussion hosted by the University of Chicago Graham School, renowned international relations theorist Prof. John Mearsheimer explores 250 years of American foreign policy through the lens of political realism. From the dual nature of the Declaration of Independence to the strategic evolution of regional hegemony, Mearsheimer breaks down the core “isms”—liberalism, nationalism, and realism—that have shaped the nation’s global trajectory. The conversation also addresses modern geopolitical flashpoints, including the return of multipolarity, the containment of China, and the ongoing complexities of conflicts in Ukraine and the Middle East. By challenging traditional narratives of American exceptionalism, Mearsheimer provides a provocative framework for understanding how survival and security competition remain the primary drivers of international statecraft. (Mar 6, 2026)

TRANSCRIPT:

Introduction

JENNIFER LIND: Thank you, everyone, for joining us tonight. It’s a huge joy to see so many familiar faces, also to have this opportunity to make new friends, bring new friends into our community. And thank you most of all, John, for your time and insights this evening, tonight, especially at a time when you are in high demand. So we are truly grateful. Thank you.

So we’ve come together tonight in celebration, really, of our 250th anniversary of the Declaration of Independence. So we are trying, we aim to take, sort of have a historical program, widen the lens, as Seth said. So let’s dive right in and start with the Declaration.

So the Declaration, it’s heralded as an idealist, liberal document. How do you see it? Is Jefferson’s glowing prose about “all men are created equal, endowed by their creator with unalienable rights” — is that just cover for self interest?

Liberalism vs. Nationalism in the Declaration of Independence

PROF. JOHN MEARSHEIMER: Before I answer Jennifer’s question, let me just thank Seth for the kind introduction and for inviting me here. And I’m thrilled to be here with my good friend Jennifer and fellow IR theorist. And I thank all of you for coming out to hear us go back and forth. I actually love doing these things, and I look forward to the Q and A as much as I look forward to talking with Jennifer.

So the question has to do with the Declaration of Independence. The way I look at the Declaration of Independence is that there are two broad themes in it that are somewhat at odds with each other. One is the liberal theme, the universalistic theme that Jennifer referred to. This is the whole idea that “all men are created equal” and that we all have inalienable, or natural rights. And if you talk about inalienable or natural rights, that means that everybody on the planet has those same rights. So you can see the universalism built into that. And that’s actually the liberal strand of the Declaration.

But there’s another strand which I think actually gets more attention than the liberal strand, and that’s the nationalist strand. This is very much a nationalist document. It’s all about the creation of the American nation state. And nationalism is a peculiar particularistic ideology. Liberalism is a universalistic ideology. And basically what nationalism is all about is saying, sort of, “we people, we Americans, have had it with this sovereign state called Britain, and we’re breaking away and we’re creating our own sovereign state.” In other words, what we’re doing is we’re creating our own nation state. Nation state is the embodiment of nationalism, and that’s a particularistic ideology.

And actually, if you read the literature on the origins of nationalism, it’s usually a toss up as to where nationalism first gets started on the planet, whether it’s in France in association with the French Revolution or whether it’s in the United States. So what you see in that document is both of these isms — liberalism and nationalism.

The final point I would make to you: I once had a three hour, one on one conversation with Viktor Orbán, who, as you all know, is the Prime Minister of Hungary and a very controversial figure and a very, very smart guy. But for a good chunk of that conversation, what we argued about was whether nationalism and liberalism can go together. And Orbán hates liberalism. He views it as acid that tears apart the roots of the foundation of the Hungarian nation state. So he doesn’t believe they can go together. And I, as an American, said I did not believe that was the case, although I fully understand that there are two ideologies that are at odds because one is universalistic, as I said, and the other is particularistic. But anyway, we went back and forth for much of the three hours talking about that. I’m not going to say I won because I certainly didn’t convince him.

The Founders’ Vision: Expansionism and Manifest Destiny

JENNIFER LIND: Well, we could certainly talk about those great isms all night long. Anyone interested in more of sort of disentangling these great isms — John’s 2018 book, The Great Delusion, looks at how realism, liberalism and nationalism are all sort of wrapped up together. But we’re not here to talk about that book.

My next question, moving on sort of chronologically in our 250 years: what was the vision of our founders for relations beyond our borders, relations for this fragile republic of thirteen colonies strung out along the Atlantic seaboard?

PROF. JOHN MEARSHEIMER: Very important to understand that even before the United States was created in 1776, the colonists had an expansionist impulse. They wanted to move westward from the get go. And in fact there was a huge disagreement between the colonists and the British government back in London on this very issue. Because if you expand westward, you end up fighting wars against Native Americans and fighting wars against the French, and fighting wars cost money. And the British government had a limited amount of money and didn’t want to spend all of that money, or a big chunk of that money, on fighting wars as the colonists moved westward.