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Home » What Wikipedia Teaches Us About Balancing Truth and Beliefs: Katherine Maher (Transcript)

What Wikipedia Teaches Us About Balancing Truth and Beliefs: Katherine Maher (Transcript)

Here is the full transcript of Katherine Maher’s talk titled “What Wikipedia Teaches Us About Balancing Truth and Beliefs” at TED conference.

In her talk “What Wikipedia Teaches Us About Balancing Truth and Beliefs,” Katherine Maher, former CEO of the Wikimedia Foundation, discusses the unique role of Wikipedia during a global crisis of misinformation and declining public trust in institutions. She attributes Wikipedia’s increased trust to its openness, volunteer-driven content, and transparent policy-making, which adapt to the evolving world.

Maher highlights Wikipedia’s handling of disagreements, where polarized contributors engaging in conversation lead to more balanced and productive outcomes. She emphasizes the importance of productive friction in shaping public records and enhancing ideas. Maher also stresses the need for clear rules and community norms, inclusive decision-making, and acknowledging personal biases.

She introduces the concept of ‘minimum viable truth’, suggesting a focus on collaboration over seeking absolute truths. Maher concludes by advocating for patience and humility in decision-making processes, underscoring the value of collective action and trust-building.

Listen to the audio version here:

TRANSCRIPT:

It is lovely to be with you here this evening. So as you just heard, my name is Katherine Maher, and I used to be, until very recently, the CEO of the Wikimedia Foundation, which is the organization behind Wikipedia. And my tenure coincided with a very strange time for information. A global crisis of fake news and disinformation, which meant that our free-knowledge movement really sort of stood alone.

At the same time, too, we saw a collapse in public trust around the world in many of our critical civic institutions. And one of the reasons for this collapse in public trust, in things like public science and an independent free press, and even perhaps in the idea of democracy itself, is that people around the globe are increasingly skeptical about the ability of these institutions to respond to our future challenges and changing needs. And yet, during this time, trust in Wikipedia actually went up. Something that surprised us as much as anyone.

The Uniqueness of Wikipedia

And so I started wondering, what is it about this organization, this radical experiment in openness, self-governance, and amateurism, volunteerism, that made it so different? And I’ve come to believe that in many ways, the things that made Wikipedia implausible are actually what prepare it to respond to our changing world. And make it a place that people love and trust. And so one of the things about it, of course, is that it is edited entirely by volunteers, ordinary people from all over the world.

All of the decisions about encyclopedic content and organizational policies take place in a transparent and open fashion. This means that Wikipedia can continue to change as the world changes around it, integrating new ideas and new perspectives. But I think one of the most critical things that I found really important is that its model pushes us to work together into deliberation and into conversation so that the end result is something that most of us feel is reasonable and fair.

Now, easy enough for some things, like articles on animals with fraudulent diplomas, which is a real article on Wikipedia. But what about the hard things, the places where we are prone to disagreement, say, politics and religion? Well, as it turns out, not only does Wikipedia’s model work there, it actually works really well. Because in our normal lives, these contentious conversations tend to erupt over a disagreement about what the truth actually is.

Wikipedia’s Approach to Truth

But the people who write these articles, they’re not focused on the truth. They’re focused on something else, which is the best of what we can know right now. And after seven years of working with these brilliant folks, I’ve come to believe that they are onto something. That perhaps for our most tricky disagreements, seeking the truth and seeking to convince others of the truth might not be the right place to start. In fact, our reverence for the truth might be a distraction that’s getting in the way of finding common ground and getting things done.

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Now, that is not to say that the truth doesn’t exist, nor is it to say that the truth isn’t important. Clearly, the search for the truth has led us to do great things, to learn great things. But I think if I were to really ask you to think about this, one of the things that we could all acknowledge is that part of the reason we have such glorious chronicles to the human experience and all forms of culture is because we acknowledge there are many different truths.

And so in the spirit of that, I’m certain that the truth exists for you and probably for the person sitting next to you. But this may not be the same truth. This is because the truth of the matter is very often, for many people, what happens when we merge facts about the world with our beliefs about the world. So we all have different truths. They’re based on things like where we come from, how we were raised, and how other people perceive us.

The Challenge of Collective Decision-Making

Now you and your neighbor, who’s probably a reasonable person — they look like a nice person? Yeah, they’re probably a reasonable person. You two can probably get together and come to some sort of shared agreement. But what happens when a third person joins the conversation or a fourth or a fifth? What happens when we try to expand this out to the scale of all 7.8 billion of us? We are a vast and varied world. The reality is we are a vast and varied world.

And so when we try to use our personal truths to come to conversations around collective decision-making on important issues, we start to run into problems. Because collective decision-making, the sort of thing that we want to do in democratic and open societies, requires that we get together with common understandings about the root of the problem and some assumptions about how we might get out of it.