Here is the full transcript of Caroline Heldman’s TED talk on The Sexy Lie at TEDxYouth@SanDiego.
Listen to the MP3 Audio here: The Sexy Lie by Caroline Heldman at TEDxYouth@SanDiego
Caroline Heldman – Professor at Occidental College
Good afternoon. Are we having a transformative afternoon so far? Well, I am here today to talk about a lie – in specific, a sexy lie. I know there are lots of lies, some of them are sexy, some of them are very unsexy. But I’d like to talk specifically about the lie or the idea that being a sex object is empowering. And I’d like to convince you that it is not empowering. First by talking about what sexual objectification is and then moving on to theoretical and data-driven analysis of why it’s damaging, and lastly, provide you a plan of action so that you can both navigate objectification culture and change objectification culture.
So let’s jump right in. What is sexual objectification? It’s the process of representing or treating a person like a sex object, one that serves another’s sexual pleasure. And what’s so interesting about sexual objectification is we used to have a vocabulary for it. In the ‘60s and ‘70s, we were concerned about sexual objectification and its harm on girls and women. In the ‘80s, ‘90s and today, we’ve actually been relatively quiet when it comes to public discourse. And so even though our sexual objectification culture is more amplified we see more images, and 96% of them are female, of sexually objectified bodies, we don’t have a vocabulary to talk about it.
And in fact, young people, I think, have even mostly lost the ability to identify it. As a friend of mine said, it’s like being raised in a red room, pulled out of that red room and asked to describe the color red. So I built on the work of others, and I put together a sex object test, and if the answer is yes to any of these 7 questions, then you are looking at a sexual objectifying image.
First, does the image show only parts of a sexualized person’s body? In other words, does a part stand in for the whole? This woman’s derrière, for example, in this advertisement. Does the image present a sexualized person as a stand in for an object? In this image a woman becomes a table. Does the image show the sexualized person as interchangeable? That is, as one of many items that can just be swapped out. Does the image affirm the idea of violating the bodily integrity of a sexualized person and that person can’t consent? In other words, is that person being acted upon as though she is a sexual object?
Does the image suggest that the sexual availability of the person is the defining characteristic of that person? And the text for this ad reads: “You know you’re not her first, but do you really care?” And it’s being used to sell pre-owned vehicles.
Does the image show a sexualized person as a commodity? Something that can be bought and sold? In this advertisement, you see women in a vending machine and a man is choosing a woman and this is to sell men’s shoes.
And, lastly, does the image treat the sexualized person’s body as a canvas? And I’m not talking about inking or tattooing that a person decides but rather marketers using the body as a specific type of canvas.
New objectification culture has emerged in the past 10 years and it’s marked by two things. One is an increase in the number of sexually objectifying ads in television, movies, video games, music videos, magazines and other mediums. And the second advertising component, is that the images have become more extreme, more hyper-sexualized.
So, why are we experiencing this now? It can really be boiled down to technology. New technology has increased the sheer number of images that you are exposed to every day. So in the ‘70s we saw about 500 ads a day. Now we see about 5,000 ads a day and children, those ages 8 to 18 are spending an average of 8 hours a day hooked up to devices where advertisers can reach them.
So what do advertisers do? They cut through the clutter with increased emphasis on violence, hyper-violence and hyper-sexualization. So how is this not empowering? I want to make an appeal first to logic. When we’re talking about sex objects, we’re talking about dichotomies. In Western thinking, we think of black and white, yes and no. Two opposing categories. When we’re thinking about sex objects, we’re thinking about the object-subject dichotomy. Subjects act, objects are acted upon. So even if you become the perfect object, the perfect sex object, you are perfectly subordinate because that position will always be acted on. So there’s not power in being a sex object when you think about it logically.
But beyond that this idea that sex sells — I’d like to challenge that directly because the fact is, if sex sold, most women are heterosexual and we are sexual beings so why wouldn’t we see half naked men everywhere in advertising? I would like to propose — I would like to propose that something else is being sold here. To men, they are being sold this idea constantly that they are sexual subjects. They are in the driver’s seat. It makes them feel powerful to see images of objectified women everywhere. And for women, we are being sold this idea that this is how we get our value and this is the way to become the ideal sex object. Which is why, instead of sex selling, these ideas of subjectivity and objectivity are being sold. So we see men’s magazines with scantily clad women and we see women’s magazines with scantily clad women.
Moving now to the research. Self-objectification is a phenomenon where we, girls and women, view our bodies as sex objects. And all of us do to a greater or lesser extent. And this varies somewhat by sexuality and somewhat by ethnicity but, by and large, all women face this in the US.
So self-objectification, 10 years of research, mostly done by psychologists. We know that it has some pretty severe effects. I’m going to run through the list but I want to concentrate on just a few of these items.
First, the more we think of ourselves and internalize this idea of being sex objects, the higher our rates of depression. We also engage in habitual body monitoring much more when we view ourselves as sex objects. What is habitual body monitoring? The men in the audience, this might be news to you. It is not news to the women in the audience. We think about the positioning of our legs, the positioning of our hair, where the light is falling, who’s looking at us, who’s not looking at us. In fact in the 5 minutes that I’ve been giving this talk, on average the women in this audience have engaged in habitual body monitoring 10 times. That is, every 30 seconds.