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Home » Konstantin Kisin: The Iran War, Europe’s Decline, and the Future of the West (Transcript)

Konstantin Kisin: The Iran War, Europe’s Decline, and the Future of the West (Transcript)

Editor’s Notes: In this interview from The Free Press, political commentator Konstantin Kisin provides a stark analysis of the cultural and economic stagnation currently facing Europe, from energy dependence to the complexities of mass immigration. Kisin explores how “luxury beliefs” have contributed to a decline in global influence and why a lack of a cohesive “European dream” makes social integration increasingly difficult. The conversation also examines the erosion of free speech and Kisin’s skepticism regarding the long-term effectiveness of recent Western military strategies in the Middle East. It serves as a deep dive into the shifting geopolitical landscape and what these trends mean for the future of the alliance with the United States. (Mar 19, 2026)

TRANSCRIPT:

Introduction

RAFAELA SIEWERT: Konstantin Kisin, thank you so much for being here.

KONSTANTIN KISIN: Thanks for having me.

RAFAELA SIEWERT: Well, let me introduce you to the audience, even though I think most of our audience probably already watches you and knows who you are. For those that don’t, or are living under a rock, I will tell them. You’re obviously a political commentator. You host a podcast, the TRIGGERnometry Podcast. Your book is An Immigrant’s Love Letter to the West. And then, of course, on Substack, you write about culture, comedy, politics.

And I wanted to have you on today because you’ve thought about, spoken about, written about so extensively and eloquently the issues in Europe. And that’s interesting to me because I look at Europe and I see it’s obviously — we are a version of Europe or Europe is a version of us, and there are so many parallels. And so I think a lot of what’s happening there is telling and helpful for our own politics.

An extremely broad opener. In broad strokes, what has happened to Europe?

Europe’s Decline: Luxury Beliefs and Self-Inflicted Wounds

KONSTANTIN KISIN: Well, first of all, as a British person, I feel it’s necessary to separate us from Europe. Brexit. Yeah. Well, I wasn’t a particularly big supporter of Brexit. In fact, I voted against it. But nonetheless, it’s important to separate those out.

But actually, in many ways, the process is the same. I’m sure you’re familiar with Rob Henderson and the idea of luxury beliefs. And we have basically spent the last 30 years doing things that sound good but don’t actually work in practice.

What we’ve done is we’ve run down our economies, which means we’ve run down our defensive abilities, which means we’ve made ourselves weak and vulnerable internationally. So to the point when, for example, the war in Ukraine broke out, the German offer of help to Ukraine was 5,000 helmets. And that’s not because the Germans didn’t want to help. It’s because they were reliant on Russian gas. Why were they reliant on Russian gas? Because after Fukushima, they went, “Oh, no. Nuclear energy bad.” They destroyed their own nuclear energy without having an alternative.

Much of the rest of Europe has destroyed its energy and economies and industry on the basis that we need to, “save the planet,” which we’re not saving at all. But we have destroyed our industry. Britain is very, very close to the point of not being able to make its own virgin steel. So we’ve de-industrialized, we’ve demilitarized. And Britain’s GDP per capita is lower today than it was before the great financial crisis.

So it’s a kind of story of well-meaning, but very stupid people who’ve decided that the thing to do is the thing that makes them feel good instead of what actually works in practice. And so now we’re in a position where we’re not able to really exert the level of influence and force and power in the world that we once aspired to, and one that you might assume from our status in the world.

In addition to that, we’ve obviously had huge waves of immigration. Which, to an American ear, may sound a little different because you guys — correct me if I’m wrong on this — but my sense of the United States is actually probably the most welcoming place for immigrants in the world, historically speaking. And your opposition, really, such as it is, is to illegal immigration.

Europe has had so much immigration now that I think much of the body politic is turning against the concept of immigration as a whole. And that’s because the levels we have had have been so crazy, unprecedented, and disruptive to the fabric of what are much smaller countries, which are not based on the history of people coming to our country in the same way that your country is.

Immigration Into Europe: The Full Picture

RAFAELA SIEWERT: Well, let’s go deep on immigration because that often gets the most headlines. Europe hosts, I think, 94 million international migrants. It’s the largest in the region. And there has of course been a real debate about questions of assimilation, inability to adopt cultural norms of the host country, and then more extreme questions — terrorism, grooming gangs, and so forth. At the same time, this also is reflected in the United States.

But is the conversation on immigration a proxy for other issues — economic issues, decline in social status, and so forth? So putting all of that to you, can you go a little deeper in giving us the most honest picture of immigration into Europe? The good, the bad?

KONSTANTIN KISIN: Well, the first thing is, I think we have to put things in perspective. In Britain, more people have come to our country in 35 years than came in the entire history — over 2,000 years — of that land. So that is incredibly disruptive, as you can imagine, for the very simple reason of pure numbers.

Joseph Stalin said that “quantity has a quality all of its own.” In other words, when you have a very, very large wave in a very, very short period of time, even if all of those people were perfect and wonderful, you’d still have challenges with infrastructure and with other things, and also just people coming from different places.

But the other thing that you mentioned — integration — is that when you have large numbers of people come in a short period of time, that necessarily means that it is much less likely that they will make themselves part of what’s already there, and instead much more likely that they will create their own communities and not really integrate with the rest of the population.